The Internet is our helpmate. Right? It sure seemed that way as the Internet was initially introduced. There was great expectation that it would change our lives for the better and enrich us beyond measure. But there’s been, as Peter Falk used to say in his Columbo series, “That little voice in the back of my head,” telling me something might be amiss.
That said, I couldn’t put my finger on exactly what the issue was. That’s why I found a New York Times Op-Ed by Ross Douthat entitled “Resist the Internet” so intriguing. Here is part of what he shared:
Search your feelings, you know it to be true: You are enslaved to the internet. Definitely if you’re young, increasingly if you’re old, your day-to-day, minute-to-minute existence is dominated by a compulsion to check email and Twitter and Facebook and Instagram with a frequency that bears no relationship to any communicative need.
Compulsions are rarely harmless. The internet is not the opioid crisis; it is not likely to kill you (unless you’re hit by a distracted driver) or leave you ravaged and destitute. But it requires you to focus intensely, furiously, and constantly on the ephemera that fills a tiny little screen, and experience the traditional graces of existence — your spouse and friends and children, the natural world, good food and great art — in a state of perpetual distraction.
It certainly delivers some social benefits, some intellectual advantages, and contributes an important share to recent economic growth. But there are also excellent reasons to think that online life breeds narcissism, alienation and depression, that it’s an opiate for the lower classes and an insanity-inducing influence on the politically-engaged, and that it takes more than it gives from creativity and deep thought.
But what if we decided that what’s good for the Silicon Valley overlords who send their kids to a low-tech Waldorf school is also good for everyone else? Our devices we shall always have with us, but we can choose the terms. We just have to choose together, to embrace temperance and paternalism both. Only a movement can save you from the tyrant in your pocket.